Color's Kapanadze forum, FE builds circuits and comments

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I & E Type Microwave transformer
https://www.youtube.com/watch?v=xIuDYampCh8

People who take inspiration from strange things are definitely unique.

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오해와 진실의 사이(틈).
Between misunderstanding and truth (gap).

sand board
sand board
sand board
sand board

당시 이슬람 세계의 서쪽인 북아프리카와 이베리아 반도를 아우르는 지역인 마그레브에서 아리비아 숫자가 사용되면서 모양에 변화가 생겼다. 마그레브에서는 이 숫자들을 모래판에 쓰는 숫자라는 의미로 구바라고 불렀다. 이 구바 숫자가 오늘날 유럽에서 사용되는 아라비아 숫자의 원형이다.
At that time, there was a change in the shape of the Arabic numerals used in the Maghreb, a region that encompasses North Africa and the Iberian Peninsula, west of the Islamic world. In the Maghreb, these numbers were called guba, meaning they were written on a sand board. This Guba number is the prototype of the Arabic numerals used in Europe today.
https://ko.wikipedia.org/wiki/%EC%95%84%EB%9D%BC%EB%B9%84%EC%95%84_%EC%88%AB%EC%9E%90

At that time, there was a change in the shape of the Arabic numerals used in the Maghreb, a region that encompasses North Africa and the Iberian Peninsula, west of the Islamic world. In the Maghreb, these numbers were called guba, meaning they were written on a sandboard. These Guba numerals are the prototype of the Arabic numerals used today in Europe.
https://www.wikipe.wiki/wiki/ko/%EC%95%84%EB%9D%BC%EB%B9%84%EC%95%84_%EC%88%98_%EC%B2%B4%EA%B3%84

dust board
dust board
dust board
dust board

Origin of the Arabic numeral symbols

The reason the digits are more commonly known as "Arabic numerals" in Europe and the Americas is that they were introduced to Europe in the tenth century by Arabic speakers of Spain and North Africa, who were then using the digits from Libya to Morocco. In the eastern part of Arabic Peninsula, Arabs were using the Eastern Arabic numerals or "Mashriki" numerals: ٠ ١ ٢ ٣ ٤ ٥ ٦ ٧ ٨ ٩

Al-Nasawi wrote in the early eleventh century that mathematicians had not agreed on the form of the numerals, but most of them had agreed to train themselves with the forms now known as Eastern Arabic numerals. The oldest specimens of the written numerals available are from Egypt and date to 873–874 CE. They show three forms of the numeral "2" and two forms of the numeral "3", and these variations indicate the divergence between what later became known as the Eastern Arabic numerals and the Western Arabic numerals. The Western Arabic numerals came to be used in the Maghreb and Al-Andalus from the tenth century onward.

Calculations were originally performed using a dust board (takht, Latin: tabula), which involved writing symbols with a stylus and erasing them. The use of the dust board appears to have introduced a divergence in terminology as well: whereas the Hindu reckoning was called ḥisāb al-hindī in the east, it was called ḥisāb al-ghubār in the west (literally, "calculation with dust"). The numerals themselves were referred to in the west as ashkāl al‐ghubār ("dust figures") or qalam al-ghubår ("dust letters"). Al-Uqlidisi later invented a system of calculations with ink and paper "without board and erasing" (bi-ghayr takht wa-lā maḥw bal bi-dawāt wa-qirṭās).

A popular myth claims that the symbols were designed to indicate their numeric value through the number of angles they contained, but no evidence exists of this, and the myth is difficult to reconcile with any digits past 4.

Adoption in Europe

The first mentions of the numerals in the West are found in the Codex Vigilanus of 976.

From the 980s, Gerbert of Aurillac (later, Pope Sylvester II) used his position to spread knowledge of the numerals in Europe. Gerbert studied in Barcelona in his youth. He was known to have requested mathematical treatises concerning the astrolabe from Lupitus of Barcelona after he had returned to France.[citation needed]

Leonardo Fibonacci (also known as Leonardo of Pisa), a mathematician born in the Republic of Pisa who had studied in Béjaïa (Bougie), Algeria, promoted the Indian numeral system in Europe with his 1202 book Liber Abaci:

When my father, who had been appointed by his country as public notary in the customs at Bugia acting for the Pisan merchants going there, was in charge, he summoned me to him while I was still a child, and having an eye to usefulness and future convenience, desired me to stay there and receive instruction in the school of accounting. There, when I had been introduced to the art of the Indians' nine symbols through remarkable teaching, knowledge of the art very soon pleased me above all else and I came to understand it.

The European acceptance of the numerals was accelerated by the invention of the printing press, and they became widely known during the 15th century. Early evidence of their use in Britain includes: an equal hour horary quadrant from 1396, in England, a 1445 inscription on the tower of Heathfield Church, Sussex; a 1448 inscription on a wooden lych-gate of Bray Church, Berkshire; and a 1487 inscription on the belfry door at Piddletrenthide church, Dorset; and in Scotland a 1470 inscription on the tomb of the first Earl of Huntly in Elgin Cathedral. (See G.F. Hill, The Development of Arabic Numerals in Europe for more examples.) In central Europe, the King of Hungary Ladislaus the Posthumous, started the use of Arabic numerals, which appear for the first time in a royal document of 1456. By the mid-16th century, they were in common use in most of Europe. Roman numerals remained in use mostly for the notation of anno Domini years, and for numbers on clockfaces.

The evolution of the numerals in early Europe is shown here in a table created by the French scholar Jean-Étienne Montucla in his Histoire de la Mathematique, which was published in 1757:
https://en.wikipedia.org/wiki/Arabic_numerals


요한계시록 12장
용이 여자에게 분노하여 돌아가서 그 여자의 남은 자손 곧 하나님의 계명을 지키며 예수의 증거를 가진 자들로 더불어 싸우려고 바다 모래 위에 섰더라
Revelation 12
So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus.
The dragon *) stood on the beach beside the sea.

The dragon: The text has "he," and some manuscripts have "I."

요한계시록 13장
1   내가 보니 바다에서 한 짐승이 나오는데 뿔이 열이요 머리가 일곱이라 그 뿔에는 열 면류관이 있고 그 머리들에는 참람된 이름들이 있더라
2   내가 본 짐승은 표범과 비슷하고 그 발은 곰의 발 같고 그 입은 사자의 입 같은데 용이 자기의 능력과 보좌와 큰 권세를 그에게 주었더라
3   그의 머리 하나가 상하여 죽게 된 것 같더니 그 죽게 되었던 상처가 나으매 온 땅이 이상히 여겨 짐승을 따르고
4   용이 짐승에게 권세를 주므로 용에게 경배하며 짐승에게 경배하여 가로되 누가 이 짐승과 같으뇨 누가 능히 이로 더불어 싸우리요 하더라
5   또 짐승이 큰 말과 참람된 말 하는 입을 받고 또 마흔 두달 일할 권세를 받으니라
Revelation 13
And the dragon stood on the sand of the seashore. Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names.
And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion And the dragon gave him his power and his throne and great authority.
I saw one of his heads as if it had been slain, and his fatal wound was healed And the whole earth was amazed and followed after the beast;
they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, "Who is like the beast, and who is able to wage war with him?"
There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him.

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역설적으로 말하자면, 사도요한이 태양신전에게 반역해서 야고보에게 대표성이 간겁니다.
폼페이우스를 죽여서 카이사르에게 바친 프톨레마이오스 13세(야고보)가 로마에 반역해서 처형당했고, 프톨레마이오스 14세(사도요한)는 클레오파트라 7세에 의해 밧모섬에 유배당한 숨겨진 역사에 기반합니다.
전자냐 후자냐 문제는 중요하지 않을 수 있습니다.
어둠신 Abba(아펩)를 로마에 포교한 바울(프톨레마이오스 12세)처럼 요한도 로마에 아펩신전을 선물한 것 이상도 이하도 아닙니다.
이것이 신약성서 사도들이 예수처럼 원수를 사랑하는 방법입니다.
Paradoxically speaking, the Apostle John rebelled against the Temple of the Sun, and James was represented.
Ptolemy XIII (James), who killed Pompey and dedicated it to Caesar, was executed for treason by Rome, and Ptolemy XIV (Apostle John) was exiled to the island of Patmos by Cleopatra VII.
The former or the latter may not matter.
Like Paul (Ptolemy XII), who preached the dark god Abba (Apep) to Rome, John was no more and no less than a gift of the Temple of Apep to Rome.
This is how the New Testament apostles love their enemies like Jesus did.

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Матрос, твоя упёртость просто поражает воображение! Именно упёртость, а не упрямство, т.к. упрямство есть качество позитивное в достижении цели, а ты упёрся как баран лбом в столб и не видишь, что у тебя перед глазами.
Теперь по сути - индуктивность есть величина геометрическая и если не изменяются именно эти параметры катушки, то она не изменится ни от какого тока во вторичке. Увеличение тока первички при подключении нагрузки происходит по единственной причине - вторичный ток индуцирует в первичке эдс притивоположной полярности первичному источнику, т.е в первичной цепи появляется дополнительный виртуальный источник эдс, включенный, грубо говоря, плюсом к минусу первичного, а минусом к плюсу, поэтому ток и растет, неужели это так сложно понять? Если всё равно не понял, проведи простой эксперимент, который сможет провести даже дебильный ребенок из детсада - возьми две батарейки и соедини их проивоположными полюсами и ты убедишься, что ток в цепи значительно вырастет! :lol:
А твой бред про изменение резонансной частоты контура от нагрузки объясняется совершенно другой причиной - да, действительно, частота контура при нагрузке изменяется, но на ПРОЦЕНТЫ, а не на порядки, как должно вытекать из твоих "рассуждений", и не по причине изменения индуктивности, а исключительно по причине изменения МОДУЛЯ КОМПЛЕКСНОГО СОПРОТИВЛЕНИЯ реактивностей контура, в которое входит и приведенное в первичную цепь сопротивление нагрузки.
В общем, матрос кончай тупить и позориться со своим "уменьшением индуктивности от нагрузки" и перестань опровергать офф.физику, потомушо любой, кто это пытается делать, выглялит полным идиотом, а лучше постарайся ее использовать для своей цели - " кто нам мешает, тот нам поможет!" © :lol:
https://strannik-2.ru/index.php/forum/t-kapanazde/584-teoreticheskie-osnovy-btg-stroeniya?start=465#80578


" кто нам мешает, тот нам поможет!"
"whoever hinders us will help us!"


오해와 진실의 사이(틈).
Between misunderstanding and truth (gap).

https://realstrannik.com/forum/btg-tarielya-kapanadze/1389-btg-kapanadze-teoriya-i-praktika-2?start=8120#174158

This is the most overwhelming picture you have ever shown.

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This discussion about ignorance has no end. Except when it does. Like NOW. As you don't agree nor believe anything that I say, nor what Akula, Ruslan, and Stalker have to say. And, not even what Tesla has mentioned, so, I will leave the proof, for you to ponder. As you are so much smarter.
But, This is not about ignorance, as you can very well repeat the exact process and MO back to me. So, I know that you, understand, yet don't believe it. And therefore you will NEVER ever build something that you don't believe in. Even if it were given to you by someone else, you would look for errors, instead, of what makes it work as it should.

   NickZ
https://www.overunityresearch.com/index.php?PHPSESSID=7v83u0ao3qjdu3ehak895bp3v6&topic=3926.msg95873#msg95873

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Just as my dad took a look around the Temple of the Sun and envisioned it in theory, Nick recommends taking a look around the circuit diagram below.
Because it can be heartbreaking to look at Nick's missed opportunity for intuition over the next decade or so.